I had come across a couple of Tweets that talked about a very good talk by Shah Rukh Khan at TED. I thought that it would make a good topic for my blog. And reviewed it. It was good. Very good. And yet I was struggling with making it the topic of my blog. It said a lot. And yet very little. It was classic Shah Rukh, the Showman. Kept you captivated. And yet ?
As these thoughts were swirling in my mind as I came to the end of his talk, my player automatically moved to the next talk. It was the Pope. At TED. I was interested. I sat through the talk. And it was mind blowing. Its a must watch and must read.
Ironically the spiritual leader gives a talk that talks about science and technology, something that's majorly missing in today's political world.
Here's a transcript of the speech:
Good
evening – or, good morning, I am not sure what time it is there. Regardless
of the hour, I am thrilled to be participating in your conference. I
very much like its title – "The Future You" – because,
while looking at tomorrow, it invites us to open a dialogue today, to
look at the future through a "you." "The
Future You:" the future is made of yous, it is made of
encounters, because life flows through our relations with
others. Quite a few years of life have
strengthened my conviction that each and everyone's existence is deeply tied
to that of others: life is not time merely passing by, life is about
interactions.
As I
meet, or lend an ear to those who are sick, to
the migrants who face terrible hardships in
search of a brighter future, to prison inmates who carry a hell of pain inside
their hearts, and to those, many of them young, who cannot find
a job, I often find myself wondering: "Why
them and not me?" I, myself, was born in a family of migrants; my
father, my grandparents, like many other Italians, left
for Argentina and met the fate of those who are left with
nothing. I could have very well ended up among today's
"discarded" people. And that's why I always ask myself, deep in my
heart: "Why them and not me?"First and
foremost, I would love it if this meeting could help to remind us that
we all need each other, none of us is an island, an
autonomous and independent "I," separated from the other, and
we can only build the future by standing together, including everyone. We
don’t think about it often, but everything is connected, and
we need to restore our connections to a healthy state. Even
the harsh judgment I hold in my heart against
my brother or my sister, the open wound that was never cured, the offense
that was never forgiven, the rancor that is only going to hurt me, are
all instances of a fight that I carry within me, a
flare deep in my heart that needs to be extinguished before
it goes up in flames, leaving only ashes behind.
Many of
us, nowadays, seem to believe that a happy future is something
impossible to achieve. While such concerns must be taken very seriously, they
are not invincible. They can be overcome when we don't lock our door to
the outside world. Happiness can only be discovered as a
gift of harmony between the whole and each single component. Even
science – and you know it better than I do – points
to an understanding of reality as a place where every element connects and interacts
with everything else.
Solidarity
is a term that many wish to erase from the dictionary. Solidarity,
however, is not an automatic mechanism. It
cannot be programmed or controlled. It is a free response born from the heart of each
and everyone. Yes, a free response! When
one realizes that life, even in the middle of so many contradictions,
is a gift, that love is the source and the meaning of life, how
can they withhold their urge to do good to another fellow being?
In order
to do good, we need memory, we need courage and we need
creativity. And I know that TED gathers many creative minds. Yes,
love does require a creative, concrete and
ingenious attitude. Good intentions and conventional formulas, so
often used to appease our conscience, are not enough. Let
us help each other, all together, to remember that
the other is not a statistic or a number. The
other has a face. The "you" is always a real presence, a
person to take care of.
There is
a parable Jesus told to help us understand the difference between
those who'd rather not be bothered and those who take care of the other. I am
sure you have heard it before. It is the Parable of the Good Samaritan. When
Jesus was asked: "Who is my neighbor?" - namely,
"Who should I take care of?" - he
told this story, the story of a man who had been assaulted, robbed, beaten and
abandoned along a dirt road. Upon seeing him, a priest and a Levite, two very
influential people of the time, walked past him without stopping to help. After
a while, a Samaritan, a very much despised ethnicity at the time, walked by. Seeing
the injured man lying on the ground,
he did not ignore him as if he
weren't even there. Instead, he felt compassion for this man, which
compelled him to act in a very concrete manner. He
poured oil and wine on the wounds of the helpless man, brought
him to a hostel and paid out of his pocket for him to be
assisted.
The story
of the Good Samaritan is the story of today’s humanity. People's
paths are riddled with suffering, as everything is centered around money, and
things, instead of people. And often there is this habit, by people who call
themselves "respectable," of not taking care of the others, thus
leaving behind thousands of human beings, or entire populations, on
the side of the road. Fortunately, there are also those who are
creating a new world by taking care of the other, even out of their
own pockets. Mother Teresa actually said: "One
cannot love, unless it is at their own expense."
We have
so much to do, and we must do it together. But
how can we do that with all the evil we breathe every day? Thank
God, no system can nullify our desire to open up to
the good, to compassion and to our capacity to react
against evil, all of which stem from deep within our hearts. Now
you might tell me, "Sure, these are beautiful words, but I
am not the Good Samaritan, nor Mother Teresa of Calcutta." On
the contrary: we are precious, each and every one of us. Each
and every one of us is irreplaceable in the eyes of God. Through
the darkness of today's conflicts, each and every one of us can become a bright candle, a
reminder that light will overcome darkness, and
never the other way around.
To
Christians, the future does have a name, and
its name is Hope. Feeling hopeful does not mean to be
optimistically naïve and ignore the tragedy humanity is facing. Hope
is the virtue of a heart that doesn't lock itself into darkness, that
doesn't dwell on the past, does not simply get by in the present, but is
able to see a tomorrow. Hope is the door that opens onto the future. Hope
is a humble, hidden seed of life that, with time, will develop into a large tree. It is
like some invisible yeast that allows the whole dough to grow, that
brings flavor to all aspects of life. And
it can do so much, because a tiny flicker of light that feeds on
hope is enough to shatter the shield of darkness. A
single individual is enough for hope to exist, and
that individual can be you. And then there will be another "you,"
and another "you," and it turns into an "us." And
so, does hope begin when we have an "us?" No. Hope
began with one "you." When there is an "us," there begins a
revolution.
The
third message I would like to share today is,
indeed, about revolution: the revolution of tenderness. And
what is tenderness? It is the love that comes close and becomes real. It is
a movement that starts from our heart and
reaches the eyes, the ears and the hands. Tenderness
means to use our eyes to see the other, our
ears to hear the other, to listen to the children, the poor, those who
are afraid of the future. To listen also to the silent cry of our common
home, of our sick and polluted earth. Tenderness
means to use our hands and our heart
to comfort the other, to
take care of those in need.
Tenderness
is the language of the young children, of
those who need the other. A child’s love for mom and dad grows
through their touch, their gaze, their voice, their tenderness. I
like when I hear parents talk to their babies, adapting to the little
child, sharing the same level of communication. This
is tenderness: being on the same level as the other. God
himself descended into Jesus to be on our level. This
is the same path the Good Samaritan took. This
is the path that Jesus himself took.
He lowered himself, he
lived his entire human existence practicing the real, concrete language of love.
Yes,
tenderness is the path of choice for the strongest, most courageous men and women. Tenderness
is not weakness; it is fortitude. It is the path of solidarity, the path of
humility. Please, allow me to say it loud and clear: the
more powerful you are, the more your actions will have an impact on
people, the more responsible you are to act humbly. If
you don’t, your power will ruin you, and you will ruin the other. There
is a saying in Argentina: "Power is like drinking gin on an empty stomach." You
feel dizzy, you get drunk, you lose your balance, and
you will end up hurting yourself and those around you, if
you don’t connect your power with humility and tenderness. Through
humility and concrete love, on the other hand, power
– the highest, the strongest one – becomes a service, a force for good.
The future of humankind isn't exclusively in the hands of politicians, of great leaders, of big companies. Yes, they do hold an enormous responsibility. But the future is, most of all, in the hands of those people who recognize the other as a "you" and themselves as part of an "us." We all need each other. And so, please, think of me as well with tenderness, so that I can fulfill the task I have been given for the good of the other, of each and every one, of all of you, of all of us. Thank you.
And for those who are still interested, here's Shah Rukh Khan, the King of Bollywood.
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